Pope Francis’ ‘quiet revolution’

 

The New York Times reports…

“In a broad proclamation on family life, Pope Francis on Friday called for the Roman Catholic Church to be more welcoming and less judgmental, and he seemingly signaled a pastoral path for divorced and remarried Catholics to receive holy communion.

The 256-page document — known as an apostolic exhortation and titled “Amoris Laetitia,” Latin for “The Joy of Love” — calls for priests to welcome single parents, gay people and unmarried straight couples who are living together.

“A pastor cannot feel that it is enough to simply apply moral laws to those living in ‘irregular’ situations, as if they were stones to throw at people’s lives,” he wrote.

But Francis once again closed the door on same-sex marriage, saying it cannot be seen as the equivalent of heterosexual unions.

The document offers no new rules or marching orders, and from the outset Francis makes plain that no top-down edicts are coming. 

Alluding to the diversity and complexity of a global church, Francis effectively pushes decision making downward to bishops and priests, stating that a different country or region “can seek solutions better suited to its culture and sensitive to its traditions and local needs.”

But Francis also makes clear the vision he wants local bishops and priests to follow: as a church that greets families with empathy and comfort rather than with unbending rules and rigid codes of conduct.

“This is a broader cultural problem, aggravated by fears about steady employment, finances and the future of children,” he wrote.

Although Francis has earned a reputation as a reformer, some liberal Catholics may be disappointed. Many had hoped Francis might go further, perhaps by detailing health exceptions to the ban on contraception, expanding the roles for women in the church or prescribing a clear process that would permit Catholics who divorced and remarried outside the church to receive communion.

“It wasn’t as innovative as many had hoped,” said Lucetta Scaraffia, a scholar of Catholicism in Rome, adding, “The result is quite modest with respect to the investment and expectations that the world had.”

The document is likely to stir debate and disagreement among many Catholics, especially in interpreting the pope’s language explaining how priests should work with divorced and remarried Catholics to help them return to full standing in the church.

Francis convened two successive assemblies, or synods, of bishops from around the world to examine the challenges facing modern families.

Both synods were contentious and, the participants said afterward, ultimately enlightening. The battle lines were basically drawn over what it means for the church to be pastoral and merciful in its approach to people who are not living in accord with the Christian ideal of the intact, nuclear family. How far should the church bend to respond to modern life or to bring people back?

Both synods concluded with final reports written by participating bishops, and Francis has drawn extensively on those reports in his exhortation.

Francis adopts the solution introduced by the German-speaking bishops at the second synod: inviting divorced and remarried Catholics who have not had their first marriages annulled to seek the counsel of a priest. The priest, in private and personal conversations known as the “internal forum,” could help them to examine their conscience and determine their future participation in church life.

“ ‘Amoris Laetitia’ is a quietly revolutionary document,” said the Rev. James Martin, a Jesuit who is editor at large for America magazine. “It restores the role of personal conscience and reminds pastors to meet people where they are. It will be a great encouragement especially to divorced and remarried Catholics and anyone who feels they have been unwelcome in the church. The message is: Welcome.”

Conservative Catholics, who have already expressed concern that Francis could destabilize the church and undermine doctrine, were far less impressed. R. R. Reno, a Catholic theologian and editor of First Things, a conservative journal of religion and public life, lamented what he called a “muddy” document that substitutes the church’s “rules and laws and requirements” with “talk about ideals and values.”

“I think it’s an ill-judged shift,” Mr. Reno said. “This document clearly opens up the possibility that a priest may determine that a divorced and remarried person is worthy to receive communion, but under what terms and why is muddy.”

From http://www.nytimes.com/2016/04/09/world/europe/pope-francis-amoris-laetitia.html?_r=0

Advertisements

11 thoughts on “Pope Francis’ ‘quiet revolution’

  1. No, sorry, I don’t agree with your bigoted false beliefs. The Catholic Church most definitely is a member, with us, of the body of Christ. The arrogance of people who think they can judge between those who are in or out is just mind boggling.

    Like

  2. The Catholic Church is not part of the body of Christ. I assume you are protestant so you must know the pope is the antichrist and that Catholics are destined to Hell by means of their false doctrine.

    Like

  3. The Vatican committee has produced nothing. The church has been dragged into reporting abuse cases to authorities only where legally compelled to do so. It has a problem with its immoral canon law. A law which enables secrecy and movement of abusive priests from parish to parish, instead of from parish to prison.

    You are lending support to an evil institution.

    See http://m.smh.com.au/comment/protecting-paedophile-priests-goes-back-to-canon-law-20140612-zs5vn.html

    Like

  4. Yeah you’re right – the Catholic church isn’t dong anything:

    Since his election last year, Pope Francis has appeared to offer new hope to victims, with a call for action on sex abuse in the Church. Under his papacy, a Vatican committee has been set up to fight sexual abuse and help victims.
    In a report by Vatican Radio, the Pope asked for forgiveness for the “evil” damage to children caused by sexual abusers in the clergy and said “sanctions” would be imposed.
    Vatican officials submitted publicly to questioning for the first time in January 2013, before a UN panel in Geneva, but refused to supply data on abuse cases.
    Pope Francis’s predecessor, Benedict XVI, was accused of suppressing the investigation of paedophile priests, a charge he denied last year.
    When the first scandals emerged in 2001, the Vatican issued guidelines for senior clergy on how to handle paedophile priests, which stated that all cases should be referred to Rome. Until then, all cases had been handled by the Church in the country concerned.
    After a spate of new cases in 2010, the Vatican issued new rules saying bishops should report suspected cases of abuse to local police, if required to do so by law.
    line break

    http://www.bbc.com/news/world-europe-25757218

    Like

  5. So you have some empathy for an organization that refuses to publicly fix a systemic global problem of child sexual abuse. An organisation that arrogantly places itself above the law of any country in which it operates. Also the Catholic Church opposes women and homosexuals. This is an evil institution. You listen to the pope? Get fucked yourself, cunt.

    Like

  6. Not sure who you are talking about – but if your referencing The Pope (I assume that because this thread is about Pope Francis) Then the answer is two fold: You’re a dick and I am.

    Like

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s